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Thu, June 30, 2011 | almasryalyoum.com [2] | By Noha El-Hennawy
Al-Azhar’s declaration: A new leap into politics?
Al-Azhar’s recently declaration backing a democratic civil state has triggered questions over the political role that the world’s oldest and most prestigious Sunni institution might play in post-Mubarak Egypt.
After deliberations with fellow clerics and intellectuals with different political and religious leanings, Al-Azhar Grand Imam Ahmed al-Tayyeb last week issued an 11-clause document declaring the institution’s official position on the prospective political order.
The statement envisions a “modern” and “democratic nation-state” based on a constitution that ensures full separation among the different branches of government and guarantees equality for all citizens. The document also calls for respecting freedom of thought and opinion and voices support for human rights, including children’s and women’s rights.
“This is more of a revolutionary change in the relationship between religion and the state on one hand and Al-Azhar and public life on the other,” said Georges Fahmi, a PhD candidate with the European University Institute, who recently wrote a dissertation on the role of Egypt’s religious institutions in politics.
By using the phrase “modern nation-state,” Al-Azhar dealt a blow to Islamist voices that call for the revival of the pan-Islamic caliphate, said Fahmi. Also, by affirming the state should derive legitimacy from a constitution that the people design, Al-Azhar is distancing itself from some Islamist political movements, which holds Shariah, or Islamic Law, as the constitutional foundation of any Muslim society, added Fahmi.
Another controversial assertion in the charter, according to Fahmi, is the reference to “the general principles” of Shariah, rather than the strict injunctions of Shariah — stoning or decapitating adulterers, for example. By referring to general principles of Shariah, Al-Azhar is providing room for a modern interpretation of Islamic values such as freedom, justice, and equality, rather than citing specific articles in the traditional Islamic penal code.
“The document comes at a juncture where three forces are struggling over Egypt’s identity,” said Fahmi, referring to Islamists, civil parties, and a third, more minor group composed of die-hard secularists that renounces Islam altogether. The second group recognizes the principles of Shariah but does not subscribe to a literal, rigid implementation.
“With this document, he [the Grand Sheikh of Al-Azhar] is backing the civil bloc that wants a modern and civil state which derives its principles from Islam,” said Fahmi, who believes that in return, Tayyeb expects these civil forces to back his fight against conservative clerics who remain an impediment to reforming the religious establishment.
The Egyptian Social Democratic Party, which belongs to that civil bloc, had issued a statement welcoming Al-Azhar’s declaration as “an important step” that put the nation on the right track toward “progress.”
However, not all Islamists met the declaration with the same fervor. Hardline Islamist lawyer Mamdouh Ismail, who is in the process of founding the Egyptian Renaissance Party, refused to comment on it.
“I will not comment on anything issued by Al-Azhar as long as it is not independent and remains headed by a person who was a member [of Mubarak’s National Democratic Party],” said Ismail in reference to Tayyeb.